Descend; Descent
de-send', de-sent' (yaradh; katabaino, "go down"); (katabasis): Of Yahweh (Ex 34:5); of the Spirit (Mt 3:16); of angels (Ge 28:12;Mt 28:2;Joh 1:51); of Christ (1Th 4:16;Eph 4:9)...
The International Standard Bible Encyclopedia, James Orr, General Editor, 1844–1913 edition.
348 entries
de-send', de-sent' (yaradh; katabaino, "go down"); (katabasis): Of Yahweh (Ex 34:5); of the Spirit (Mt 3:16); of angels (Ge 28:12;Mt 28:2;Joh 1:51); of Christ (1Th 4:16;Eph 4:9)...
de-sent'.SeeAPOCRYPHAL GOSPELS.
de-skrib': This verb, now obsolete, in the sense used inJos 18:4,6,8,9andJud 8:14, is a translation of kathabh, usually rendered "to write" or "inscribe." But in the above passa...
de-skri': This word like "describe" came into the English through the French descrire (Latin, describere); it occurs only in the King James Version ofJud 1:23: "And the house of...
dez'-ert midhbar, chorbah, yeshimon, `arabhah, tsiyah, tohu; eremos, eremia: Midhbar, the commonest word for "desert," more often rendered "wilderness," is perhaps from the root...
de-zir': The verb "to desire" in the Scriptures usually means "to long for," "to ask for," "to demand," and may be used in a good or bad sense (compareDe 7:25the King James Vers...
This phrase occurs only inHag 2:7(King James Version, the English Revised Version "desirable things," the American Revised Version, margin "things desired"), and is commonly app...
des'-o-lat (very frequently in the Old Testament for shamem, and its derivatives; less frequently, charebh, and its derivatives, and other words. In the New Testament it stands ...
SeeABOMINATION OF DESOLATION.
de-spar': The substantive only in2Co 4:8, "perplexed, but not in (the Revised Version (British and American) "yet not unto") despair," literally, "being at a loss, but not utter...
de-spit', de-spit'-fool: "Despite" is from Latin despectus, "a looking down upon." As a noun (= "contempt") it is now generally used in its shortened form, "spite," while the lo...
des'-o, des'-a-u (Dessaou (2 Macc 14:16)): the Revised Version (British and American)LESSAU(which see).
des'-ti-ni: A god of Good Luck, possibly the Pleiades.SeeASTROLOGY, 10;MENI.
de-stroi'-er: In several passages the word designates a supernatural agent of destruction, or destroying angel, executing Divine judgment.(1) InEx 12:23, of the "destroyer" who ...
de-struk'-shun: In the King James Version this word translates over 30 Hebrew words in the Old Testament, and 4 words in the New Testament. Of these the most interesting, as hav...
(Isa 19:18). SeeASTRONOMY, sec. I, 2; IR-HA-HERES; ON.
de-tur'-mi-nat (horismenos, "determined," "fixed"): Only inAc 2:23, "by the determinate counsel and foreknowledge of. God," Greek horismenos, from horizo, "to set boundaries," "...
de-tur'-min:(1) "To resolve," "decide." This is the primary meaning of the word and it is also the one that is the most common. In the New Testament the Greek word krino, is tra...
de-tes'-ta-b'-l, (shiqquts; sheqets, synonymous with to`ebhah, "abomination," "abominable thing"): The translation of shiqqutsim inJer 16:18;Eze 5:11;7:20;11:18,21;37:23; a term...
du'-el, de-u'-el de`u'el, ("knowledge of God"): A Gadite, the father of Eliasaph, the representative of the tribe of Gad in the census-taking (Nu 1:14), in making the offering o...
du-ter-o-ka-non'-i-kal: A term sometimes used to designate certain books, which by the Council of Trent were included in the Old Testament, but which the Protestant churches des...
du-ter-on'-o-mi:1. Name2. What Deuteronomy Is3. Analysis4. Ruling Ideas5. Unity6. Authorship7. Deuteronomy Spoken Twice8. Deuteronomy's Influence in Israel's History9. The Criti...
de-vis': "A scheme," "invention," "plot." In the Old Testament it stands for six Hebrew words, of which the most common is machashebheth (from chashabh, "to think," "contrive")....
dev'-'-l. SeeDEMON;SATAN.
de-vot'-ed, (cherem).SeeCURSE;DEDICATE.
de-vo'-shun, (sebasmata): For the King James Version "your devotions" (Ac 17:23), the Revised Version (British and American) has "the objects of your worship," which is probably...
de-vout' (eulabes, eusebes, sebomai, "pious," "dutiful," "reverential"): The word is peculiar to Luke. Applied to Simeon (Lu 2:25), Cornelius (Ac 10:2,7), Ananias (Ac 22:12). "D...