δοκέω, -ῶ
(< δόκος, opinion, < δέκομαι, Ion, form of δέχ-), [in LXX for טוֹב, נָדַב, etc.;]
1. to be of opinion, suppose: Mt 24:44, Lk 12:40, He 10:29; c. inf., Mt 3:9, Lk 8:1824:37, Jo 5:3916:2, Ac 12:927:13, I Co 3:187:408:210:1214:37, Ga 6:3, Phl 3:4, Ja 1:26; c. acc et inf., I Co 12:23, II Co 11:16; seq. ὅτι, Mt 6:726:53, Mk 6:49, Lk 12:5113:2, 419:11, Jo 5:4511:13, 3113:2920:15, I Co 4:9, II Co 12:19, Ja 4:5.
2. to seem, be reputed: Ac 25:27; c. inf., Mk 10:42, Lk 10:3622:24, Ac 17:1326:9, I Co 11:1612:22, II Co 10:9, Ga 2:6, 9, He 4:112:11; οἱ δοκοῦντες, those of repute, Ga 2:2. Impers., it seems, c. dat. pers.;
(a) to think: Mt 17:2518:1221:2822:17, 4226:66, Jo 11:56, He 12:10;
(b) to please, seem good to: c. inf., Lk 1:3, Ac 15:22, 25, 23, 34.†
SYN. (δοκέω 1.): ἡγέομαι2, νομίζω2, οἴομαι; ἡ. and ν. properly express belief resting on external proof, ἡ. denoting the more careful judgment; δ. and οἴ. imply a subjective judgment which in the case of οἴ. is based on feeling, in δ. on thought (v. Schmidt, c. 17)
(δοκέω 2.): φαίνομαι; φ., from the standpoint of the object, "expresses how a matter phenomenally shows and presents itself"; δ., from the standpoint of the observer, expresses one's subjective judgment about a matter (v. Tr., Syn., § lxxx; Cremer, 204).